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By Jan Westerhoff

The Indian thinker Acharya Nagarjuna (c. 150-250 CE) was once the founding father of the Madhyamaka (Middle course) tuition of Mahayana Buddhism and arguably the main influential Buddhist philosopher after Buddha himself. certainly, within the Tibetan and East Asian traditions, Nagarjuna is usually often called the "second Buddha." His basic contribution to Buddhist inspiration lies is within the additional improvement of the idea that of sunyata or "emptiness." For Nagarjuna, all phenomena are with none svabhaba, actually "own-nature" or "self-nature," and therefore with none underlying essence. during this e-book, Jan Westerhoff bargains a scientific account of Nagarjuna's philosophical place. He reads Nagarjuna in his personal philosophical context, yet he doesn't hesitate to teach that the problems of Indian and Tibetan Buddhist philosophy have at the least relatives resemblances to concerns in ecu philosophy.

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